From Our Pastor's Desk
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From Our Pastor's Desk
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Dear brothers and sisters!
“His mercy is from age to age” (Lk 1:50). This is the theme of the Third World Day for Grandparents and the Elderly, and it takes us back to the joyful meeting between the young Mary and her elderly relative Elizabeth (cf. Lk 1:39-56). Filled with the Holy Spirit, Elizabeth addressed the Mother of God with words that, millennia later, continue to echo in our daily prayer: “Blessed are you among women and blessed is the fruit of your womb” (v. 42). The Holy Spirit, who had earlier descended upon Mary, prompted her to respond with the Magnificat, in which she proclaimed that the Lord’s mercy is from generation to generation. That same Spirit blesses and accompanies every fruitful encounter between different generations: between grandparents and grandchildren, between young and old. God wants young people to bring joy to the hearts of the elderly, as Mary did to Elizabeth, and gain wisdom from their experiences. Yet, above all, the Lord wants us not to abandon the elderly or to push them to the margins of life, as tragically happens all too often in our time. This year, the World Day for Grandparents and the Elderly takes place close to World Youth Day. Both celebrations remind us of the “haste” (cf. v. 39) with which Mary set out to visit Elizabeth. In this way, they invite us to reflect on the bond that unites young and old. The Lord trusts that young people, through their relationships with the elderly, will realize that they are called to cultivate memory and recognize the beauty of being part of a much larger history. Friendship with an older person can help the young to see life not only in terms of the present and realize that not everything depends on them and their abilities. For the elderly, the presence of a young person in their lives can give them hope that their experience will not be lost and that their dreams can find fulfilment. Mary’s visit to Elizabeth and their shared awareness that the Lord’s mercy is from generation to generation remind us that, alone, we cannot move forward, much less save ourselves, and that God’s presence and activity are always part of something greater, the history of a people. Mary herself said this in the Magnificat, as she rejoiced in God, who, in fidelity to the promise he had made to Abraham, had worked new and unexpected wonders (cf. vv. 51-55). To better appreciate God’s way of acting, let us remember that our life is meant to be lived to the full, and that our greatest hopes and dreams are not achieved instantly but through a process of growth and maturation, in dialogue and in relationship with others. Those who focus only on the here and now, on money and possessions, on “having it all now”, are blind to the way God works. His loving plan spans past, present and future; it embraces and connects the generations. It is greater than we are, yet includes each of us and calls us at every moment to keep pressing forward. For the young, this means being ready to break free from the fleeting present in which virtual reality can entrap us, preventing us from doing something productive. For the elderly, it means not dwelling on the loss of physical strength and thinking with regret about missed opportunities. Let us all look ahead! And allow ourselves to be shaped by God’s grace, which from generation to generation frees us from inertia and from dwelling on the past! In the meeting between Mary and Elizabeth, between young and old, God points us towards the future that he is opening up before us. Indeed, Mary’s visit and Elizabeth’s greeting open our eyes to the dawn of salvation: in their embrace, God’s mercy quietly breaks into human history amid abundant joy. I encourage everyone to reflect on that meeting, to picture, like a snapshot, that embrace between the young Mother of God and the elderly mother of Saint John the Baptist, and to frame it in their minds and hearts as a radiant icon. Next, I would invite you to make a concrete gesture that would include grandparents and the elderly. Let us not abandon them. Their presence in families and communities is a precious one, for it reminds us that we share the same heritage and are part of a people committed to preserving its roots. From the elderly we received the gift of belonging to God’s holy people. The Church, as well as society, needs them, for they entrust to the present the past that is needed to build the future. Let us honour them, neither depriving ourselves of their company nor depriving them of ours. May we never allow the elderly to be cast aside! The World Day for Grandparents and the Elderly is meant to be a small but precious sign of hope for them and for the whole Church. I renew my invitation to everyone – dioceses, parishes, associations and communities – to celebrate this Day and to make it the occasion of a joyful and renewed encounter between young and old. To you, the young who are preparing to meet in Lisbon or to celebrate World Youth Day in your own countries, I would ask: before you set out on your journey, visit your grandparents or an elderly person who lives alone! Their prayers will protect you and you will carry in your heart the blessing of that encounter. I ask you, the elderly among us, to accompany by your prayers the young people about to celebrate World Youth Day. Those young people are God’s answer to your prayers, the fruits of all that you have sown, the sign that God does not abandon his people, but always rejuvenates them with the creativity of the Holy Spirit. Dear grandparents, dear elderly brothers and sisters, may the blessing of the embrace between Mary and Elizabeth come upon you and fill your hearts with peace. With great affection, I give you my blessing. And I ask you, please, to pray for me. Rome, Saint John Lateran, 31 May 2023, Feast of the Visitation of the Blessed Virgin Mary Francis THE WORD OF GOD IS FRUITFUL
The Word of God is like a seed that God plants in the heart of man and bears fruit in the measure that it is received. The grace of salvation is offered to everyone but it is also always conditioned by the each person’s free response. Some hear it, and others don’t; some make it the center of their lives, while others go their way indifferently. Sisters and Brothers: 1. Why is it that so many of our good deeds remain sterile and fruitless? It is because they are empty of the Word of God. Our consumerist, hedonistic civilization has hardened man’s heart so much that he is no longer able to understand why and how Christ would cure his heart! What are the obstacles that prevent the growing of grace within my soul? Does each day’s “traffic” keep me from thinking about the ultimate meaning of my life? Is it because there is no silent time where I can hear the voice of the Holy Spirit? Or is my soil full of “rocks and thorns” because of my inconstancy in good intentions and my attachment to the things of this world? 2. In a world that is run by criteria of efficiency and power, it is easy for me to fall into the temptation of thinking my worth is based on the appearance I give to others or their apparent acceptance of me. When this happens I begin to do things just to keep my reputation or to get to a higher position; I work in order to stay ahead of everyone else; I live more concerned with having than with being; I think I can achieve anything I want without the help of others, and I fall into a pride filled self-sufficiency. Yes, I need to recognize my talents, but I must always see them as gifts from God and a call to be responsible. Here’s a thought that should strengthen my commitment to those around me: “I am responsible for the world that surrounds me. No one can replace me in my task of orienting my life according to God’s will.” And so I am consoled by Christ’s promise: “Without me you can do nothing.” 3. The most generous almsgiving would be worthless, as would the most beautiful discourses and the most spectacular initiatives, if they are not born from a heart that is truly in love with God. God has sowed his grace in our hearts on the day of our baptism. It grows with our reception of the sacraments and our practice of the virtues; it is made fruitful by our good works and by the testimony of our Christian life. It is up to us whether or not God’s grace will bear fruit, and this is a comforting and motivating thought. The sower told no one “from you I expect thirty, from you seventy…” Rather, he reminds each one of us: “The first commandment applies to everyone” and he tells all of us to “be perfect as your heavenly father is perfect. Can we not say with St. Augustine, “If this saint and this other saint have reached holiness, why can’t I?” Let’s ask for this grace today. Amen. Fr. Paschal Chester, SVD My dear brothers and sisters, in the first reading an influential woman assists Elisha with lodging in her home and, in return, Elisha wants to do something for her. I can imagine that nice places to stay were few and far between in the ancient world. It is a very grace-filled scene of hospitality and prophets, like Elisha, bore God’s blessing to any who helped them. As Christ’s disciples today, we must remember the blessing that we can be to others.
As we approach our country’s birthday celebrations on July 4th , it is a good time to reflect on our hospitality, or lack of it, toward immigrants. They are essential to the life of our nation; many fill jobs that more established Americans do not want to do. Yet, so many have faced discrimination as we see, even to this day. But being inhospitable, is not the biblical way and it is certainly not Jesus’ way. Many of the children of immigrants would become part of the "Greatest Generation" as they willingly Many immigrants are forced to relocate because of dire circumstances in their home country. I often think about the stories I hear of some immigrants making perilous journeys to escape awful circumstances for the opportunity to have better lives. Hospitality should be our priority for those coming to our shores. Fear of "other" subsides when we encounter immigrants and realize they have the same hopes and dreams as we do. Christ’s Spirit is a twofold source of grace, first for the person who bears it and then for any who receive them. At the Eucharist, we experience God’s hospitality. A banquet is prepared for us and we are welcomed in. We received God’s hospitality. But we also practice it as we, like the Shumenite woman, discern in this gathering a place where we meet God through one another, the Word and the Eucharistic meal. We welcome the Lord today and, as usual, when we are open to an encounter with God – we receive a blessing. In our society people are gracious and hospitable towards other people like them, their friends, family, business associates, etc. But we note today that biblical hospitality is different. What we know from our scripture readings, Sunday after Sunday, is that God comes to us through other human beings, but most especially in the hungry, poor, homeless, sick, prisoner and stranger. We have a ministry here in Eugene called St. Vincent De Paul. Their mission is “a network of friends, inspired by Gospel values, growing in holiness and building a more just world through personal relationships with and service to people in need.” Volunteerism, therefore, is the heart of the Society of St. Vincent de Paul and they work in helping neighbors in need. We are all called to play our part in being hospitals to others. Happy July 4th. May the Lord bless us. In the name of the Father, and of the Son and of the Holy Spirit. Amen. Fr. Paschal Chester, SVD We are beings of body and soul, both form us as human beings and both require food. In the reading from the book of Deuteronomy we have Moses' speech to the people of Israel, where he reminds them of what they have been through for the last 40 years, just before entering the promised land. There he reminds them of what they might never forget, that they suffered dangers, afflictions, hunger, and thirst. God answered each of their needs. When serpents attacked the people, He gave them health when they looked up at a bronze serpent raised on a pole. When they were thirsty, God made water flow in the arid desert of the hardest rock. And he satisfied their hunger with manna, not only to teach them that He can provide for their bodily needs, but also to teach them that they also have spiritual needs.
Man does not live by bread alone, but by every word that comes out of the mouth of God. This exhortation is necessary for many of us. As Catholics we have the unfortunate reputation of not reading the Holy Scriptures. Clearly we hear them at Mass, but taking the Bible home every day shouldn't feel strange. A few years ago, Pope Francis even commented that we waste a lot of time on our smartphones, generally on social media and video games. Instead, he advises us to keep a Bible app handy and read it when we have time waiting for the bus or in line. Sure, a printed Bible is certainly a better experience without as many distractions. But what this leads us to reflect on is the constant need for the word of God. It is through it that we know God better. And because God wants to know us better too, our devotion to the Holy Scriptures is not enough, but God sent the Word itself, the Second Person of the Holy Trinity, made flesh. God became a human being. The mystery of the Incarnation is what makes Christianity unique. By taking on flesh and blood like us, God reduced himself to the frailties of being a creature—without giving up being the Creator—in order to show us in a tangible way his love for us. So that, with the Incarnation of Jesus Christ, we do not doubt that creation is really good. Jesus has left us entirely to Himself. He has left us his Body, Blood, Soul, and Divinity. Today, we celebrate the solemnity of the Most Holy Body and Blood of Christ (Corpus Christi). My dear brothers and sisters, Jesus Christ is the Sacrament of God, and Christ gave the Sacrament of his most holy Body and Blood to the Church so that you and I can enter into communion with him and one another and so be his sacrament to the world. You are the body of Christ, I am the body of Christ, and the church is the body of Christ. Amidst all our different experiences and situations we remain part of the body of Christ and each day the Lord strengthens us with his body and blood. Jesus told them, If you do not eat the flesh of the Son of man and drink his blood, you cannot have life in you. May we abide in the Lord and he in us as we eat his body and drink his blood. In the name of the Father, and of the Son, and of the Holy Spirit. Amen. Fr. Paschal Chester, SVD My dear brothers and sisters in Christ, today we celebrate Trinity Sunday and this Sunday is the perfect time for this celebration, since we have just celebrated the coming of the Holy Spirit last week at Pentecost. After which began the preaching and belief, and through baptism faith and confession in the name of the father and of the Son and of the Holy Spirit. We are baptized in the name of the Father and of the Son and of the Holy Spirit; in the trinity is our sin forgiven. We begin and end prayers by invoking this same God. But what does that mean to have a belief, faith and confession in the name of the Father, and of the Son and of the Holy Spirit? This is one of the central mysteries of our faith. There are three persons in God. Go the Father, God the Son , and God the Holy Spirit. None is greater or less than the other but all are eternal and all three are equal. The father is God, the Son is God, the Holy Spirit is God but there are not three Gods but one God. The Holy Spirit is all that the Father and the Son are except the father and the Son. The son is all that the Father and the Holy Spirit are except the Father and the Holy Spirit. And the Father is all that the Son and the Holy Spirit are except the Son and the Holy Spirit. Each is God, each is supreme before all others but each is distinct. This is a mystery.
The God who is not limited by space so we call him the immense; or in time, so we call him the eternal; whose power knows no limit and so he is omnipotent. Nothing can be added to make God happier or perfect. When we speak of the Trinity however, we do not only think of the greatness of God. The focus of the celebration is the relationship that exists between the Father, the Son and the Holy Spirit. It is the essence of this relationship that gives meaning to the Trinity and makes it a message for us Christians. The essence of the relationship between the three persons of the Trinity is love. It is the love of the Father that made him send the Son for the salvation of humanity. It was the love of the Son that made him obedient to the Father even unto death. His love for redeemed humanity made him send the Holy Spirit from the Father so that he may teach us all things and lead us to the Father. The Father and the Holy Spirit love the Son so much that at different moments in his earthly life, they manifested themselves to those who were with him. These moments confirm that Jesus had a privileged relationship with the Father and the Holy Spirit. As we celebrate this Solemnity, may we feel the love and presence of the Triune God. In the name of the Father, and of the Son, and of the Holy Spirit. Amen Fr. Paschal Chester, SVD We congratulate our thirty one parishioners who will be confirmed this Sunday by Bishop William Wack. Confirmation completes the sacraments of initiation. We are born anew by baptism, strengthened by confirmation, and receive the food of eternal life in the Eucharist. We pray that the Lord , through the power of the Holy Spirit, strengthens the gifts he gave to our brothers and sisters on the day of their baptism and make them his worthy instruments of peace, joy, and renewed hope in the world. Also four of our confirmands will be receiving their first Holy Communion. We are very grateful to all the Catechists and those who have journeyed with them for their love and service in sharing the faith to our dear brothers and sisters. May the almighty God richly bless you.
My dear brothers and sisters, we celebrate Pentecost Sunday. The birthday of the church, the day the Lord fulfilled his promise that he will not leave us alone. The first reading and the gospel present the descent of the Holy Spirit differently. The stories of Luke and John compliment each other and teach us that the Spirit is the new law, the power that enables humankind to do good. The Spirit is the source of unity (does away with barriers) and whatever the Holy Spirit is, the power and presence of God is felt. The second reading invites us to see the consequences of the presence of the Spirit in a community. After Pentecost the Church struggles to live the language of the Spirit. In the second reading we hear Paul reminding the divided community at Corinth that their diverse gifts are for the good of the community. It is the one dynamic Spirit which is the source of the community’s gifts. And the Spirit which fired the apostles and which enthused Paul is the same Spirit which fires and enthuses us. The Spirit does1 that in our own mundane attempts to work at forgiveness and love and understanding. That is the language of the Spirit. Forgiveness, love and understanding form a language which everyone understands and needs to hear. That is the language we are invited to speak and the promise is that when we speak it people will recognize it as their own language. They can truly say that we are speaking their language because it is the language which has no boundaries, and no special dictionaries are needed to understand it. It is the language of the Spirit. It is the language of love: the language that all people understand. As we celebrate this solemnity, may the Lord bless us, in the name of the Father, and of the Son, and of the Holy Spirit. Amen. Fr. Paschal Chester, SVD. My dear brothers and sisters, on this weekend many of our children and grandchildren, friends and family are graduating. We share in their joy and accomplishments and we pray for the blessings of God upon them and their heart desires. We say congratulations!
Today’s Gospel presents us with the beautiful words of Jesus at the Last Supper. Jesus begins by speaking of peace: “Do not lose your peace”, knowing that very soon, he is going to go through his own passion. However, he wants the disciples to have faith in him, despite everything that is going to happen. We understand the confusion of the disciples. Jesus is saying that, yes, he is going, but he is going to prepare a place for them. We heard the doubt of Thomas, “Lord, we do not know where you are going, how can we know the way?”, and also of Felipe, “Lord, show us the Father and that is enough for us.” They are the feelings we have when life seems difficult. We walk in confusion and look for proof that we are on the right track. Many of us find comfort in the words of Jesus: “I am the way, the truth and the life. No one goes to the Father if he is not through me.” The three qualifications: way, truth and life are applied to Jesus to indicate his three functions as mediator, revealer, and Savior. He is the only way to the Father. He is the only way to peace, joy, love, and hope. “Do not lose your peace.” This peace of Jesus is a peace that does not depend on politics. It is a peace that comes from God. In reading from the Acts of the Apostles, the author tells us that there were certain complaints from the Greek Jews against the Hebrews. It seems that there was discrimination in the attention to the widows of the Greeks. To solve the problem, the Twelve summoned a multitude of disciples and a solution was proposed. It is interesting that they left the decision to choose the helpers to the community. It was a community decision to recognize men filled with the Holy Spirit and wisdom for the service of the poor. They fixed the issue with the help of the community. We have hope in the vision that Saint Peter had of the Church when he told the community, “You are a chosen lineage, a royal priesthood, a nation consecrated to God and a people of his property, so that you may proclaim the marvelous works of him who called you from the darkness to his marvelous light.” It is true that we are weak, but if we open our hearts to the power of the Holy Spirit, we can live as witnesses of the wonders that God does through his Church. We find solace in these readings. We know that the Church has always gone through difficulties, but the power of the Spirit carries it forward. Jesus tells us clearly, “Do not lose your peace.” May he bless us with his presence in the name of the Father and of the Son and of the Holy Spirit. Amen. Fr. Paschal Chester, SVD My dear brothers and sisters in Christ, last week the bishop and the priests in the diocese went on a retreat. It was a fruitful time to renew ourselves in the Lord. We prayed for you and I wish to thank you for your prayers. Bishop Wack extends his warm greetings to you and his sincere gratitude to each one of you for your faith, love and support to the diocese. May the good Lord bless you. Amen.
The Good Shepherd is one of the oldest and most popular images of Christ. Every year on this Fourth Sunday of Easter we hear a section from chapter ten of the gospel of John that deals with the Good Shepherd. The part of chapter ten read this Sunday does not mention the Good Shepherd. Jesus describes himself as "the gate of the fold" of sheep. In the part we will read next year he will call himself "the Good Shepherd." However, "the door of the sheepfold" has a role as helpful as that of the shepherd. The shepherd has to watch over the fold to protect the lives of the sheep. Jesus is the Good Shepherd who leads, guides and protects his sheep. The Good shepherd’s sacrifice gave life to his sheep and brought them back to the fold. Today, we meditate on the Good Shepherd’s merciful tenderness, so that we recognize the rights he acquired over each one of us by his death. It is a good opportunity to consider in our prayer our love for the Good Shepherds. My dear brothers and sisters, this Sunday is also Word Day of Prayer for Vocations. The purpose of World Day of Prayer for Vocations is to publicly fulfill the Lord's instruction to, “Pray the Lord of the harvest to send laborers into his harvest” (Mt 9:38; Lk 10:2). Priests and Religious or consecrated men and women are called to follow Christ and collaborate with him in guiding the flock of God. Let us spend time each day praying for our priests and religion. Please pray that young men and women hear and respond generously to the Lord's call to the priesthood, diaconate, religious life, societies of apostolic life or secular institutes. In praying for vocations, let us pray for our own vocations: married life or single life. This day offers us an opopportunity to ask oneself how in whatever capacity or vocation we found ourselves, we have been a good shepherd in the image of Christ. Jesus, the Good Shepherd, answer our prayers. In the name of the Father, of the Son, and of the Holy Spirit. Amen. Fr. Paschal Chester, SVD Jesus is Risen! Yes, he is truly risen! On Friday, we gathered in the church to celebrate the passion and death of our Lord Jesus Christ. He died on the cross. He died with a question and with a scream “My God, my God, why have you abandoned me?” After they buried Jesus in the tomb, they rolled a stone to seal the entrance and then guards were put there. The gospel tells us that on the first day of the week, Mary Magdalene went to the tomb early in the morning and found it empty. She was still sad about what had happened, she was wondering who was going to roll the stone for her. Then she got there and the stone was rolled away.
My dear brothers and sisters, today, Alleluia is our song. Because the question of Jesus on the cross “My God, my God, why have you abandoned me?”; is answered by the empty tomb. It is God’s answer to his Son’s suffering and death. The empty tomb is God’s stamp of approval on all that Jesus said and did: his proclamation of the Kingdom of God, his treatment of the poor, sinners and outcasts, his acts of compassion, healing, liberation, his understanding of forgiveness, his preaching, his intuitions, and his parables, they became validated, vindicated! Paul tells us in 1 Corinthians 15:14 that “if Christ has not been raised, then our preaching is useless and your believing is useless too”. And in Romans 10:9, “if you admit with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved”. So we have a reason to be happy. We congratulate our five parishioners who received the sacraments of initiation in the Easter vigil Mass. A big thank you to the Catechists who journeyed with them. I wish to express my sincere gratitude to each one of you for journeying with us during the Lenten season and sharing in the resurrection of our Lord. Thank you for your continuous support to the St Eugene Catholic Mission and Students Center. May the resurrection of Christ permeate every part of your life. May you and all your dear ones share in the joy of the risen Lord. Happy Easter!!!!! Fr. Paschal Chester, SVD. My dear brothers and sisters, the first part of the celebration of this Sunday marks the triumphant procession of the crowds with Jesus into the city of Jerusalem. This event is what gave the name “Palm Sunday” to this Sunday but we know that as soon as we process into the church we also begin the passion of our Lord Jesus Christ.
The narrative of the triumphant entry into the city of Jerusalem begins with Jesus sending his disciples to the neighbor village to go and bring a tethered colt which does not belong to him. It was enough for the disciples to say to whoever asked to know what they were doing that “the Master needs it” and the deed was done. Jesus, who did not have any property, relied on his Father to provide him all he needed. The Father did so using other people who came to the aid of Jesus. His great trust in the Father is what made him confident in having the colt he needed for his triumphant entry into the city of Jerusalem. We need to have great faith in God so that we can also experience his providence. Another symbolic sign in the narrative is Jesus riding on a donkey or simply a young animal. Whereas many people would like to see an imagery of a warrior in the action of Jesus, it may seem more correct to think of the picture of a shepherd since that is the imagery that Jesus himself presents throughout his public ministry. He enters the city not as a warrior who has been triumphant over his enemies but as a shepherd who leads his flock of humanity to take procession of the city which is theirs by right. Thus each time we enter the church in procession, we know that Jesus our shepherd is before us and leads us to the house of God where we are called to dwell forever. Let us therefore learn to make God's house our dwelling place so that we may benefit from the graces that his triumphant entry showers on us. The reading of the passion of our Lord Jesus Christ sets the tone for the events we will be commemorating throughout this Holy Week, especially during the Easter Triduum. This Holy week, the most important events in the history of the world will transpire: namely the passion, death and resurrection of his majesty, our Lord and savior Jesus Christ and the King. Let us actively journey with our Lord, let us unite our story with his and open our heart for the graces of this week. May the Lord bless us in the name of the Father, and of the Son, and of the Holy Spirit. Amen. Fr. Paschal Chester, SVD |
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