My dear brothers and sisters in Christ, in the gospel reading Jesus tells us that “I have come to set the earth on fire, and how I wish it were already blazing!” What did Jesus mean by fire? Fire is used in the Bible in many ways. Fire is used as a sign of purification- the prophet Isaiah recounts that “Then one of the seraphim flew to me, holding an ember which he had taken with tongs from the altar. He touched my mouth with it. “See,’ he said, 'now that this has touched your lips.' Your wickedness is removed, your sin purged” (Isaiah 6:6-7). Fire also signifies God's presence and love. We can remember the day of Pentecost, when the Holy Spirit came upon the disciples like tongues of fire, showing them God's power and giving them the courage to go and bear witness to the gospel. Fire represents God's judgement on sinful people. We can recall the story of Sodom and Gomorrah whom God punished with fire.
Jesus was so filled with his experience of the Kingdom of God, that his heart was on fire to invite all people to experience the presence of God's love in their life. It called for purification from every burden and sin that clings to us. An invitation to experience the love of God and bring to people's notice the consequences of sins. “The wage of sin is death, but the gift of God is eternal life” (Romans 6:23). When we are filled with that fire, we cannot but allow ourselves to be instruments of God's love, mercy and compassion in the world. Yes, it will come with some struggles. Jesus says, “a household of five will be divided, three against two and two against three; a father will be divided against his son and a son against his father," It will also invite hatred, a feeling of abandonment and loneliness. Times when we will even question if we are doing the will of God, because we will go through the experience of the absence of God. But these challenges and struggles should encourage us to persevere. The second reading exhorts us that: "in your struggle against sin, you have not yet resisted to the point of shedding blood”. Consider what Christ went through to save us. He was mocked, beaten, spat upon, imprisoned, wrongly treated, and crucified like a criminal but he remained faithful. We are called to be faithful to the mission that God has entrusted to us, no matter how small, big, or challenging it might be. Let us never forget that it takes only a tiny spark to ignite a forest fire. Jesus tells us in today’s gospel that “I have come to set the earth on fire, and how I wish it were already blazing!” May the Lord grant us an experience of that fire so that we can be true witnesses to the glory of his holy name. In the name of the father and of the son and of the Holy Spirit, Amen. Fr. Paschal Chester, SVD
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My dear friends, Jesus desires to ignite the faith of disciples and to restore their hope that his plan for them is still in place. At the call of Peter in Lk 5:1-11, he realized his unworthiness at the catch of fish, but Christ told him that he will be a fisher of men. This was a new life for him. Peter was privileged not just to be one of the twelve disciples but one of the three that formed the inner circle of Jesus (together with James and John). At the transfiguration, the healing of the daughter of Jairus, and in the Garden of Gethsemane. Peter promised that he will even lay down his life for the Lord. But he denied him three times.
Today’s gospels help us to understand that this was the third time Jesus appeared to his disciples. But before this third appearance, Peter had reached a point where he felt like quitting. But Christ came and gave him three opportunities to renew his love and commitment to him. My dear friends, in life, there are many things and experiences that can happen to us that will make us want to quit. Sickness, persecution, betrayal, temptation, fall, trial, repeated failure or sin. But we encounter a God who assures us that he is a God of new opportunity and grace. Probably, earlier Peter had made the promise to die for the Lord, based on his own power and effort, but he recognized his weakness and inabilities and therefore his need to trust in the Lord who called him. Follow me. Know that the plans of God for you are still in place. The bible tells us that weeping may last a whole night but joy comes in the morning. Because we serve a living God, a loving and compassionate God. He calls you to follow, trust and give him praise even with your present situation. We celebrate Christ in his Word and in the Eucharist. We celebrate the Easter Good News, which transforms us, gives us hope, joy, love, unity, a sense of direction in carrying on the mission of the risen Lord in the world. May the Risen Lord fill us with Easter joy and hope. Amen. Father Paschal Chester My dear brothers and sisters in Christ, this Sunday gospel presents us the parable of the Prodigal Son. It is a classic Lenten text as it sums up many of the main points of this graceful season. It is about a ‘turning around’, a home-coming. Reconciliation is the main focus as is relationship: it is a healing of the rift that was caused by the son’s selfishness. The Father’s gift of love to his son is extraordinary in the circumstances; it is without any conditions or punishment that we would normally expect. God will go to any length to bring the person back to a loving relationship with himself.
Though it is often called the ‘Prodigal Son’, it is rather the story of the Prodigal Father, who is outstanding in his generosity and compassion. It is the father who is the central figure in this story. Initially he seems unwise in giving his wealth to his younger son. We can easily relate to the behavior of the son who recklessly spends all on pleasure and self-indulgence. Through it all, the father merely waits and watches. Extraordinarily, he is never angry and never condemns. When the son finally ‘comes to his senses’, and humbly makes his way home, he is overwhelmed by his father’s love and affection. Nothing is too good to be home, he is overwhelmed by his father’s love and affection. Nothing is too good to be brought out to celebrate the return of the boy who “was dead and has come to life again”. This is a picture of love and forgiveness that is not normally the way things work out. Normally when someone squanders all the family wealth in such a reckless way, the welcome is far from warm and there is a sense in which the person ‘deserves’ to be punished for such behavior. More than likely most of us would react like the elder son (the end of the story not quoted here). He was obedient, dutifully serving his father and, understandably, he feels strong resentment at the ‘soft’ treatment doled out to his brother - how dare the father act like this? It is simply not fair! Lent reminds us of the unconditional nature of God’s love for us. Like the younger son, we don’t really deserve it. It is hard to believe and accept. No matter what kind of person I may be, no matter what I have done against God, against others, or against myself; God’s extraordinary love (called agape in Greek) for me is absolutely guaranteed. This is the essence of the Christian message and the basis of our hope and transformation. Love heals and reconciles, it forgives the past and opens up a new future. It is an opportunity for a new start and a new freedom. Remember, it is never too late for God who always invites, hopes, renews. May the Lord bless us, in the name of the Father, and of the Son, and of the Holy Spirit. Amen. Father Paschal Chester My dear brothers and sisters in Christ, in Lent, God invites us to change our ways. In the gospel Jesus shows us that his father is always calling us. Time is short; we should choose to follow him now. The first reading tells us about Moses who, when God called him, abandoned his own plans and accepted the Lord’s proposal to return to Egypt and liberate his people. The journey to freedom is long and hard. The children of Israel in the desert gave in to so many temptations. This happens to us even when we do choose to follow the Lord. This is the message of the second reading.
In his book “the Priesthood in union with Christ”, Fr Garrigor Lagrange, O.P devotes a section to the four ends of the sacrifice of the Mass. End in this sense means the four reasons why we offer the Sacrifice of the Mass: Adoration, thanksgiving, reparation and petition. Through adoration, we put God our creator at the center of our worship. During Mass, we have an obligation to worship God and not ourselves. Whatever we do and whatever role we play should be to worship him and him alone. The second end of the mass is in thanksgiving to God for all his gifts and favors received. In our prayers, our songs, our ministry, and our offertory we offer a thanksgiving to God for all his favors. We do reparation for the sins committed against God in order to restore to God the glory he deserves which he has been deprived of by our sins. So our attitude should be that of reverence because we come to meet God to plead his mercy for ourselves and those who have divert-ed from the way of salvation, for their return to communion. The fourth end is to request divine help and all the graces necessary for salvation. Paul says in I Corinthians 15:10 “ I am what I am by the grace of God”. We need his grace to persevere and as we unite ourselves especially during the Holy Eucharist abundance of graces flows from the seat of mercy. May we entrust ourselves to the Lord as we journey together and may the Lord bless us in the name of the Father, and of the Son, and of the Holy Spirit. Amen Father Paschal Chester |
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